Not much time for posting these days, but here are a couple of items.

First, have you heard of the Greek Orthodox custom of Burning Judas? No, neither had I. This came courtesy of Abravanel

Easter in the christian orthodox tradition has always a far greater weight than Christmas and it’s celebrations are always solemn in churches and joyous in the countryside.

One of the characteristic celebrations is the “Burning of Judas” which is also presented as the “Burning of the Jew” and at least in one place as the “Burning of the Nigger”. In the last days of Easter a stuffed doll in humanlike dimensions is being prepared, stuffed with inflammable material and often with fireworks. It is hanged, in some places shot upon and ultimately burned. All this is accompanied by insults, curses but also great joy from the children. In the past it was also a chance for an occasional outburst of the population as various ethnographic and literary sources tell us; the mob set fire to a house or two in the local jewish neighbourhood but usually it was reduced to stone throwing - almost never human casualties were noted but an occasional beating of a jew found nearby, wasn’t completely rare. Of course all these happened where jewish communities were present; lacking jews the “Burning of the Jew/Judas” took a more folkloristic turn with absolutely no physical violence involved and this is the form we find it today.

More on the topic of Orthodox Loving God and Hating Jews.

I know little of the Greek Orthodox Church, so am relying on zorkmidden of Discarded Lies, who points to this small note of hope: Priests: Remove anti-Semitic liturgy

A group of 12 Orthodox priests have called on their Church to review its longstanding theological positions toward Jews and the State of Israel, and to excise anti-Semitic passages from its liturgy.

Sadly, only twelve just men. I hope they succeed.

Sadly, there are some Orthodox Christians who propagate disgusting anti-Semitism under the banner of Orthodoxy, which is incompatible with Christianity," said Rev. Innokenty Pavlov, professor of theology at Moscow's Biblical Theological Institute.

"We have to raise our voices and call on Orthodox laity and the Church leadership to formulate an official position of the Orthodox Church toward our relations with Judaism, as it was formulated a few decades ago by the Catholic Church," he added, referring to the Second Vatican Council of 1962 to 1965.